I guess you were told wrong. It endangers our economy, our social and political order, our way of life but not the existence of the human race.I thought GW endangers us. Or so I'm told...
I guess you were told wrong. It endangers our economy, our social and political order, our way of life but not the existence of the human race.I thought GW endangers us. Or so I'm told...
I'll tell you what's intellectual...using Obama's decision to change our tactics in fighting terrorism as a factor in questioning his Christianity.
And for all those 2 million couples, there are plenty of foster kids out there, but they're not as "desirable".
Just using the semantics game against those who think they've got the word cornered.
I'm not surrendering any real estate.
Emotional appeal. Since your argument is not an intuitive one, either you must qualify your specific complaint or it is meaningless in an objective sense.We get into layers and layers of arguments and definitions, conditions, and hypothetical situations. And the issue becomes more and more complex, more and more unrecognizable.
And here you are oversimplifying yet again. You toss around the concept of life and your own specific timeline of when it emerges as if there is some universally-accepted, intrinsic meaning. There is not.The reality is that when you break it down to it's smallest parts, one human is making a choice that prevents another human from living theirs.
That is why I included the qualifier of biological dependence. You can't equate inherent and external effects here, which is what your argument does. The fetus on the table is biologically incapable of surviving. Conversely, the infant on the table is biologically capable of surviving. Sure, it may die after a few days if it is locked away from food sources (and that is true no matter one's age), but we're not arguing longevity here. One example has functioning organ systems that deliver nutrients to its cells and permit life. The other does not. The introduction of human intervention is a point of distraction. Dependence on other humans, behaviorally, is not a disqualifier for life, as I do not believe that the elderly should be drowned at our whim. My argument deals only with the biology.You said that if you put a fetus on a table it doesn't live, but an infant does. Not unless you feed it. If you put an infant on a table and choose not to feed it, it dies.
That is why I included the qualifier of biological dependence. You can't equate inherent and external effects here, which is what your argument does. The fetus on the table is biologically incapable of surviving. Conversely, the infant on the table is biologically capable of surviving. Sure, it may die after a few days if it is locked away from food sources (and that is true no matter one's age), but we're not arguing longevity here. One example has functioning organ systems that deliver nutrients to its cells and permit life. The other does not. The introduction of human intervention is a point of distraction. Dependence on other humans, behaviorally, is not a disqualifier for life, as I do not believe that the elderly should be drowned at our whim. My argument deals only with the biology.
As if it is any of your business what I say, she know she has a choice!
You have really made some good points throughout this thread.And you're missing the point of my post and my argument. Whether or not you can place a fetus on a table and it live on its own is irrelevant. When the "legal" or "scientific" or "biological" definition of life begins is irrelevant.
All other things being equal, if you do not abort, the child is born and lives. If you abort, it does not. Abortion is a human choice that directly prevents the life of another.
Abortion is a human choice that directly prevents the life of another.
I can't say it any simpler, and I can't see any logical way to argue with that premise.
The only argument you can attempt to make against that premise is that "human life" cannot be prevented before it "officially" begins, therefore abortion is not preventing it. You might can attempt to make a philosophical argument in that method, but it is a sad, weak argument. The reality, no matter how much or how often you philosophize about it, is that abortion prevents life.
You can argue whether it prevents "life" from beginning versus continuing, but you cannot argue that it does not prevent life.
Yes, in the same way that choosing to either not have sex or undergo IVF prevents the possibility of life. But surely you wouldn't decry such choices. You're trying to sidestep the issue of defining where life begins, but you cannot do that in the abortion debate--it is too integral.All other things being equal, if you do not abort, the child is born and lives. If you abort, it does not. Abortion is a human choice that directly prevents the life of another.
Abortion is a human choice that directly prevents the life of another.
You have really made some good points throughout this thread.
In addition, your primary point, "Abortion is a human choice that directly prevents the life of another" can easily be extended into the realm of birth control, which is clearly a choice that prevents the life of another.
Yes, in the same way that choosing to either not have sex or undergo IVF prevents the possibility of life.
Yes, in the same way that choosing to either not have sex or undergo IVF prevents the possibility of life. But surely you wouldn't decry such choices. You're trying to sidestep the issue of defining where life begins, but you cannot do that in the abortion debate--it is too integral.
Yes, in the same way that choosing to either not have sex or undergo IVF prevents the possibility of life. But surely you wouldn't decry such choices. You're trying to sidestep the issue of defining where life begins, but you cannot do that in the abortion debate--it is too integral.
Fair enough. I'd suggest that you not use "prevent" as it lends itself to blurred lines in this context.One huge difference there. While you could attempt to use those points to make my argument a "slippery slope" argument, there is one huge difference between abortion and those points.
Abortion prevents life after the process of creating life has begun. Birth control, abstinence, and foregoing IVF are decisions that prevent life before that process has begun.
This is a lesson that I am trying to learn, myself. I have a long way to go... :biggrin:You simply cannot brow beat those of different opinion into agreeing with you. There no longer is a debate just different opinions that have been stated ad nauseam. I'm ready to close this uhhh discussion.
Fair enough. I'd suggest that you not use "prevent" as it lends itself to blurred lines in this context.
Keep it simple. If you abort the process of creating life, that strongly suggests that said life does not yet exist.How about "abort the process of creating life"?
Good point, I guess it was just the first word to come to mind.